Alleluia! The Divine Liturgy /. 1 Timothy 1:15I believe also that this is truly Your own most pure Body, and that this is truly Your own precious Blood. For all these things we give thanks to You, and to Your only-begotten Son, and to Your Holy Spirit; for all things of which we know and of which we know not, whether seen or unseen; and we thank You for this Liturgy which You have willed to accept at our hands, though there stand by You thousands of archangels and hosts of angelsDaniel 7:10the Cherubim and the Seraphim, six- wingedIsiah 6:2many-eyedRevelations 4:8who soar aloft, borne on their wings: Singing the triumphant hymn, shouting, proclaiming, and saying: People: Holy! Make us worthy to offer You prayers, supplications, and bloodless sacrifices for all Your people. I beseech You, therefore, O Good One Who loves mankind, keep me under Your protection and in the shadow of Your wings; and grant that, with a clear conscience and until my final breath, I may worthily partake of Your Holy Gifts for the remission of my sins and for life eternal. At the conclusion of the Epistle, the Priest blesses the Reader, saying: Peace be with you. We have found the true Faith! I thank You that You deemed me worthy, unworthy as I am, to partake of Your pure and heavenly Gifts. Holy God! People: Amen. May I pass from this life in the hope of eternal life and so attain to the everlasting rest, where the voice of those who feast is unceasing and the gladness of those who behold the goodness of Your countenance is unending. You brought us out of nothing into being, and when we had fallen away, You raised us up again. (3). Blessed are you when men shall revile you and persecute you and shall say all manner of evil against you falsely for my sake. These two liturgies probably received their present form after the ninth century. Priest:O Lord, who blesses those who bless You,Genesis 12:3, Numbers 24:9and sanctifies those who trust in You: save Your people and bless Your inheritance. It was named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century. Priest: + Peace be to all! It is not merely one of the sacraments. Certain individuals and institutions are presented for reference purposes only and may not be under the supervision or jurisdiction of the Greek Orthodox Archdiocese. The people respond with Grant this, O Lord, after each petition. The people respond with Lord, have mercy, after each petition. A sacrifice of praise! Forgive us every transgression, both voluntary and involuntary. Priest:Again, we pray for mercy, life, peace, health, salvation, and Visitation for the servants of God [especially __________], and for the pardon and remission of their sins. Amen. Amen. Again we offer to You this reasonable worship:Romans 12:1for the whole world; for the Holy, Catholic and Apostolic Church; for those who live in chastity and holiness of life;1 Peter 2:12for all civil authorities; grant them, O Lord, peaceful times, that we, in their tranquility, may lead a calm and peaceful life in all godliness and sanctity.1 Timothy 2:2, Priest: Among the first, remember, O Lord, His Beatitude, Metropolitan _______, His Grace, our Bishop _______. By the power of Your Holy Spirit, make us, whom You have appointed to this, Your ministry, free of blame or stumbling and, with the witness of a clear conscience, able to call upon You at every time and in every place, so that, hearing us, You may be merciful to us in the abundance of Your goodness. 9781936270569. Priest: O Lord, Who blesses those who bless You and sanctifies those who put their trust in You, save Your people and bless Your inheritance. From Pascha until Ascension Day, the Paschal Troparion:Christ is risen from the dead . Look down on usPsalm 25:16and on this holy house with pity, O Master, and impart the riches of Your mercy and Your compassion to us and to those who pray with us. Priest: Wisdom. But while instructing us by your words, Father John Chrysostom, intercede with the Word, Christ, our God, that our souls be saved. If none of these applies, then simply May Christ our true God is said. Protect the whole body of Your Church. Alleluia! He then stands on the right side of the High Place, the center being reserved for the bishop. The Divine Liturgy, therefore, is never mournful or penitential. Holy Mighty! After the Communion Hymn the Deacon exclaims: With the fear of God, faith, and love, draw near. Pardon every transgression which (he, she, they) (has, have) committed, whether by word, or deed, or thought. We give thanks to You, O Lord. Then he says: This has touched my lips, and the Lord takes away all my iniquities and cleanses my sins. The Divine Liturgy of St. John Chrysostom | Saint Nicholas Orthodox Church It is good for me to cleave unto God and to place in Him the hope of my salvation. Priest: Do this in remembrance of me! At the conclusion of the Epistle, the Priest blesses the Reader, saying: the Deacon and Priest exit the north door preceded by candles and the censer, and when the hymn is paused, they exclaim the following alternately: he enters through the south door into the holy Altar. All:I believe, O Lord, and I confess that You are truly the Christ, the Son of the living God,Mathew 16:16who came into the world to save sinners, of whom I am first. Otherwise proceed to the Prayer of the Faithful on page 26. Blessed are those who mourn, for they shall be comforted. For the precious Gifts here presented, let us pray to the Lord. The priest and other ministers enter the altar. Having returned the Holy Gifts to the Holy Table, the priest says: Priest:Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only Sinless One. For this city, and for every city and land, and for the faithful who live in them, let us pray to the Lord. Priest:The reading is from the Holy Gospel according to Saint ____________. And grant us, Master, with boldness and without condemnation, to dare call You, the heavenly God, Father, and to say: Our Father, who art in heaven, hallowed be Thy name. For You are the resurrection, the life, and the repose of your servant(s) __________who (has, have) fallen asleep, O Christ our God, and to You we ascribe glory, together with Your Father, Who is Without beginning, and Your most holy, good, and life-creating Spirit, now and ever and unto ages of ages. This is the day of Christs resurrection from the dead, the day of Gods judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the kingdom to come already now within the life of this present world. For every good gift and every perfect gift is from above, coming down from You, the Father of Lights,Jas 1:17and to You we ascribe glory, thanksgiving, and worship to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Hebrews 9:7Make us worthy to find grace in Your sightHebrews 4:16that our sacrifice may be acceptable to You and that the good spirit of Your grace may dwell upon us and upon these gifts here offered and upon all Your people. {3x}Psalm 113:2. May the communion of Your holy Mysteries be neither to my judgment, nor to my condemnation. Commemorated on May 2. Priest: May the blessing of the Lord and His mercy come upon you by His divine grace and love for mankind, always, now and forever and to the ages of ages. Priest: O Master, Lord our God, who has appointed in heaven orders and hosts of angels and archangels for the service of Your glory: Grant that with our entrance there may be an entrance of holy angels, serving with us and glorifying Your goodness. That, ever guarded by Your might, we may ascribe glory to You, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Let us be attentive! People:Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. The Divine Liturgy is the common work of the Orthodox Church. Holy Cross Orthodox Press is happy to offer the Divine Liturgy of our Father among the Saints Basil the Great, which is normally celebrated ten times during the year: on January 1, the feast of St. Reader: The reading is from _________________. Let us ever bless the Lord, praising His Resurrection, for by enduring the Cross for us, He has destroyed death by death. Have mercy on us, O God, according to Your great mercy, we pray You, hear us and have mercy. It may never be served just for some and not for others, but for all. Deacon: Let us stand aright! The word liturgy means common work or common action. Alleluia! Priest: O Lord, our God, Your power is incomparable, Your glory is incomprehensible, Your mercy is immeasurable,Ephesians 2:4Your love for mankind is inexpressible. May Your holy Body, O Lord Jesus Christ, our God, be to me for life eternal, and Your precious Blood for remission of sins. Priest (in a low voice): Once again we offer to You this spiritual worship without the shedding of blood, and we beseech and pray and entreat You: Send down Your Holy Spirit upon us and upon the gifts here presented. Priest: + And make this Bread the precious Body of Your Christ. And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshiped and glorified, Who spoke through the prophets. O Master, Who loves mankind, Who for us both died and arose and Who granted us these, Your dread and life-creating Mysteries, for the benefit and sanctification of our souls and bodies: Grant that these may be to me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the observance of Your commandments, for an increase of Your divine grace, and for abiding in Your Kingdom; that being kept by them in Your holiness I may ever be mindful of Your grace, and no longer live for myself but for You, our Master and benefactor. In the tomb with the body, in hell with the soul, in paradise with the thief and on the throne with the Father and the Spirit, were you, O boundless Christ, filling all things. O voice divine, beloved and most sweet! Psalm 51:1Send down Your bounties upon us and upon all Your people, who await the rich mercy that comes from You. . is sung instead of the Glory . O Lord, who sent down Your Most Holy Spirit upon Your apostles at the third hour: Again we offer to You this reasonable worship, And make us worthy, O Master, that with boldness. Second Edition, Kharkov, 1900. For Yours is the majesty, and Yours is the Kingdom and the power and the glory:1 Corinthians 29:11of the Father, and of the Son, and of the Holy Spirit, now and ever and unto ages of ages. People: Through the intercessions of the Theotokos, Savior, save us. Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. 1Mother Victoria of our St. Barbara Monastery is engaged in this worthy project at the time of this writing. The second part of the Divine Liturgy came to be called the Liturgy of the Faithful. {2x}. James and the Byzantine Liturgy of St. John Chrysostom and is usually divided into five parts: (1) the prayers of preparation in the sacristy, (2) the prayers of preparation in the sanctuary, (3) the preparation of the gifts, (4) the liturgy of the catechumens, and (5) the liturgy of Read More Byzantine rite In Byzantine rite It has its origin in the Old Testament temple worship, the priestly sacrifices of the People of God; and in the central saving event of the Old Testament, the Passover (Pascha). The response on the part of the people is stillLord have mercy. And the third day He rose again, according to the Scriptures, and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. The Divine Liturgy of St. James is among the oldest Eucharistic services in continuous use. Through the grace, compassion, and love for mankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. O Maker, burn me not as I partake, Priest:Help us, save us, have mercy on us, and keep us, O God, by Your Grace. Priest: Blessed are You upon the throne of the glory of Your kingdom, enthroned upon the Cherubim always, now and forever and to the ages of ages. Official Documents | Terms of Use | Copyright Sources. (3). Deacon: In peace, let us pray to the Lord. Priest:He may teach them the word of truth. Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. Psalm 51:15. Amen. The Priest places a piece of the Holy Bread in the Deacons right palm, saying: Unto you, (Name), the most devout deacon, is imparted the precious and all-holy Body of our Lord and God and Savior Jesus Christ for the remission of your sins and life eternal. f the following litanies, in italics, are being omitted, proceed to the exclamation following the Second Prayer of the Faithful. The Divine Liturgy of St. John Chrysostom (The Priest, making three low bows before the Altar, prays quietly:) O heavenly King, O Comforter, the Spirit of truth, who art in all places and fillest all things; Treasury of good things and Giver of life: Come and dwell in us and cleanse us from every stain, and save our souls, O gracious Lord. The Reader identifies the Epistle reading. Bless, Master, both the Holy Gifts. Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided. Sanctify those who love the beauty of Your house. I look for the resurrection of the dead, and the life of the world to come. The people respond with Grant this, O Lord, after every petition. 00:00 / 00:47. I look for the resurrection of the dead, and the life of the age to come. To the last person receiving the antidoron, he says: By His divine grace and love for mankind, now and forever and to the ages of ages. LIVE High Definition (HD) broadcast of the Greek Orthodox Matins (Orthros/Morning Prayers) and Divine Liturgy of Saint John Chrysostom commemorating the 4th . Of Your Mystical Supper, O Son of God, accept me today as a communicant; for I will not speak of Your Mystery to Your enemies, neither like Judas will I give You a kiss; but like the thief will I confess You: Remember me, O Lord, in Your Kingdom. The Lord works vindication and justice for the oppressed. Again we pray for those who bear fruit and do good works in this holy and all-venerable church, for those who labor and those who sing, and for the people here present who await Your great and rich mercy. When the Trisagion Hymn is concluded, the Reader intones the Prokeimenon of the Epistle. {2x}. Let our mouths be filled with Your praise, O Lord, that we may sing of Your glory, because You have made us worthy to partake of Your Holy Mysteries. The Body of God both deifies and nourishes me: For You are a merciful God Who loves mankind, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Again we offer You this spiritual worship for the whole world, for the holy, catholic, and apostolic Church, and for those living pure and reverent lives. Priest: Having asked for the unity of the Faith, and the communion of the Holy Spirit, let us commend ourselves and each other, and all our life unto Christ our God. The Divine Liturgy of Saint John Chrysostom - Greek Orthodox The Priest, blessing both the Holy Bread and holy Chalice, says: So that they may be for those who partake of them for vigilance of soul, remission of sins, communion of Your Holy Spirit, fullness of the Kingdom of Heaven, boldness before You, not for judgment or condemnation. Amen. May the communion of Your holy Mysteries be neither to my judgment, nor to my condemnation,1 Corinthians 11:34O Lord, but to the healing of soul and body. Priest:Again and oftentimes we fall down before You, O God who loves mankind, that looking down upon our petition1 Kings 8:28You would cleanse our souls and bodies from all defilement of flesh and spirit;2 Corinthians 7:1and grant that we may stand blameless and without condemnation before Your holy altar. For You are the true desire and the ineffable joy of those who love You, O Christ our God and all creation sings Your praise forever. 2 Timothy 2:15. Priest:That He may reveal to them the gospel of righteousness. The Orthodox Observer places the Church in the context of the current world we live in through a diverse and informative experience offering participants meaningful exchange with the Greek Orthodox Archdiocese of America, her ministries, and affiliates. And remember those whom each one of us has in mind, and all the people. Through the compassions of Your only-begotten Son, with whom You are blessed. But burn up with spiritual fire my sins, and grant me to be filled with delight in You, so that, leaping for joy, I may magnify, O Good One, Your two comings. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. Deacon: Let us bow our heads to the Lord. Copyright 2007 - 2021 Saint Nicholas Church, Glory to God in the highest, and on earth Peace, good Will towards men. Priest: Lord, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel. Site Map | Amen. It contains two parts: the Liturgy of the Catechumens, sometimes called the Liturgy of the Word, at which the Scriptures are proclaimed and expounded; and the Liturgy of the Faithful, sometimes called the Liturgy of the Eucharist, in which the gifts of bread and wine are offered and consecrated; the faithful then partake of them in the Sacrament. For You are holy, O our God, and to You we ascribe glory: to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. O God, cleanse me, a sinner, and have mercy on me. Cleanse, O Lord, the filth of my soul, and save me, as You are the one Who loves mankind. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. After all have partaken of the holy gifts, the priest says: Priest:Behold, this has touched your lips, and shall take away your iniquities, and cleanse you of all your sins. For Saint John the prophet, forerunner, and baptist; for the holy, glorious, and most praiseworthy apostles; for Saint(s) (Name), whose memory we celebrate; and for all Your saints, through whose supplications, visit us, O God. The Priest, having folded up the Antimens, makes the sign of the cross over it with the Holy Gospel as be exclaims: Priest:For You are our Sanctification 1 Corinthians 1:30 and to You we ascribe glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. For to serve You is great and awesome even for the heavenly powers. Let none of the catechumens remain. But, O Master, who loves mankind, who for our sakes died and rose again and gave us these awesome and life-creating Mysteries for the good and sanctification of our souls and bodies; let them be for the healing of soul and body, the repelling of every y adversary, the illumining of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love that is sincere, the fulfilling of wisdom, the observing of Your commandments, the receiving of Your divine grace and the attaining of Your Kingdom. The Byzantine Liturgy, the Traditional Latin Mass, and the Novus Ordo This includes even small children and infants who participate fully in the communion of the liturgy from the day of their entrance into the Church through baptism and chrismation. O Master Christ, our God, King of the ages and creator of all, I thank You for all the good things You have granted me and for the Communion of Your pure and life-giving Mysteries. Through the grace and compassion and love toward mankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. I acknowledge one baptism for the remission of sins. Priest: For [His Beatitude] Metropolitan ____; for [His Grace, Eminence] our [Bishop, Archbishop] ________; for the honorable priesthood, the diaconate in Christ, for all the clergy and the people, let us pray to the Lord. Priest: For a Christian ending to our life: painless, blameless and peaceful, and a good defense before the dread judgment seat of Christ, let us ask of the Lord. The people then chant the Trisagion Hymn. It is named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century. Amen. Basil the Great ( 4th century ), used on the five Sundays of Great Lent and on Saint Basil 's feast day (January 1). Forgive all our voluntary and involuntary transgressions, sanctify our souls and bodies, and grant that we may worship You in holiness all the days of our lives, through the intercessions of the holy Theotokos and of all the saints who have pleased You throughout the ages. The people now sing the proper hymns (Troparion and Kontakion) for the day during which time the priest recites the following: Priest: O holy God: who rests in the saints; who are hymned by the Seraphim with the thrice-holy cry,Isaiah 6:3and gloried by the Cherubim, and worshiped by every heavenly power; who out of nothing has brought all things into being; who has created man after Your own image and likenessGenesis 1:26and has adorned him with Your every gift; who gives to him who asks wisdom and understanding;2 Chorinthians 1:10who does not despise the sinner, but instead has appointed repentance for salvation; who has granted to us, Your humble and unworthy servants, even in this hour to stand before the glory of Your holy altarJude 24and to offer worship and praise which are due to You. O God, cleanse me, a sinner, and have mercy on me. The Divine Liturgy of St. John Chrysostom. Blessed are those who hunger and thirst after righteousness, for they shall be filled. Glory to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Priest: For the peace of the whole world, for the welfare of the holy churches of God, and for the union of all, let us pray to the Lord. It deifies the Spirit and wondrously nourishes the mind. People: Lord, have mercy. It is often celebrated in Eastern Orthodox Churches on the feast of St. James ( October 23 ). Priest: O Lord, our God, save Your people and bless Your inheritance. Lord of Sabaoth! Hosanna in the highest. Eat! O Lord, open my lips, and my mouth shall show forth Your praise. Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. And He was crucified for us under Pontius Pilate, and suffered and was buried. Amen. And the Deacon, pointing toward the holy Chalice, says: The Priest, taking the piece, makes the Sign of the Cross above the holy Chalice, saying: He then places the piece in the holy Chalice. You have granted us, Your humble and unworthy servants, to stand even at this hour before the glory of Your holy Altar of sacrifice and to offer to You due worship and praise. It is always communion with God the Father. Great and most holy Pascha! Amen. It is always the manifestation to his people of the Risen Christ. People: Only-begotten Son and immortal Word of God, Who for our salvation willed to be incarnate of the holy Theotokos and ever-Virgin Mary, Who without change became man and was crucified, Who are one of the Holy Trinity, glorified with the Father and the Holy Spirit: O Christ our God, trampling down death by death, save us. For our deliverance from all affliction, wrath, danger, and necessity, let us pray to the Lord. And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ. Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.
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